By Georgia L. Irby
A better half to technological know-how, know-how, and medication in old Greece and Rome brings a clean standpoint to the research of those disciplines within the historic global, with 60 chapters reading those subject matters from various severe and technical views. Brings a clean standpoint to the examine of technological know-how, expertise, and drugs within the old global, with 60 chapters analyzing those subject matters from a number of severe and technical views starts insurance in six hundred BCE and contains sections at the later Roman Empire and past, that includes dialogue of the transmission and reception of those principles into the Renaissance Investigates key disciplines, thoughts, and pursuits in historic technological know-how, expertise, and drugs in the ancient, cultural, and philosophical contexts of Greek and Roman society Organizes its content material in halves: the 1st specializes in mathematical and typical sciences the second one makes a speciality of cultural purposes and interdisciplinary issues.
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Extra resources for A Companion to Science, Technology, and Medicine in Ancient Greece and Rome
The literal view argues that the inconsistencies are not so many or so problematic and, while not denying that there are inconsistencies, argues that these fall within the early warning in the Timaeus not to expect a fully consistent account. 11. Aristotle Aristotle’s position on the creation and destruction of the world is in essence very simple. The world is neither created nor destroyed but eternal. It always has existed and always will exist: The whole heaven is not generated nor can it be destroyed, as some have said, but is unique and eternal, not having beginning or end to its lifetime, having and embracing unlimited time in itself.
Life has always existed, and the species we see now have always existed. Aristotle has some interesting arguments for the eternity of the cosmos. One quite modern contention concerns the possibility of generation ex nihilo: In conclusion then, the basic principle is clear. There is always a ratio between changes, for they are in time, and between two determinate time periods there is always a ratio, but there is no ratio between fullness and the void. (Physics 216a8–11) So if something were to be created from nothing, that would then involve us in infinities as nothing cannot be in ratio with something.
This would suggest that various cycles are quite different from each other, unlike the Stoic theory of universal recurrence (§13, below), yet this is contested. We also find chance in Empedocles’ zoogony, where Aristotle describes the nightmare scenario whereby parts of animals wander freely until they join together by chance to make viable living creatures: On the earth there burst forth many faces without necks, arms wandered bare bereft of shoulders, and eyes wandered needing foreheads. (TEGP 118) Many sprang up two-faced and two-breasted, man-faced ox progeny, and conversely ox-headed man progeny.